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Five Myths About Crime in Black America—and the Statistical Truths

In the wake of Trayvon Martin’s death, we’ve seen a lot of discussion of the larger societal issues that play into how and when people are perceived as criminals. There were hoodies, there were marches, and there were frank talks from parent to child about how to minimize the danger of being a young person of color. On the other side, there were justifications of George Zimmerman’s actions: a smear campaign against Martin’s character, and plenty of writers explaining that statistically, blacks are simply more dangerous to be around.

That framing ignores the realities behind the numbers. Here are five myths about crime and people of color.

CC: Click on the photo of the third myth in order to see the fourth one (perhaps this is just my pc, but it isn’t showing).

(image description: an infographic. The title is a yellow bar with black stripes going diagonally inside it says, “Crime Myths” in black and “DEBUNKED” in red.

Myth 1: BLACK ON BLACK CRIME IS UNIQUELY BAD

Reality: Most crime is committed by people who know each other, it is as segregated as the rest of America.

Two pie charts show homicide rates from 1976 to 2005 86% of victims were killed by white offenders, 94% of victims were killed by black offenders.

(does anyone want to take on more of this image description, or know of someone who has conveyed the other parts to this textually)

Working on some ideas for improving Black LGBTQ* visibility.

Banners made by Ollie

racismschool:

There is a lot of push back from women who claim to be feminists but don’t believe race is part of the conversation. I’ve seen impassioned arguments and explanations as to why the two things must be talked about together. It never fails to end with the faux Feminist saying that the person explaining is just trying to hijack the movement. Which means, in the eyes of the faux Feminist, the person speaking is not a woman. I am going to show you, in numbers, in black and white (Literally) why if you believe intersectionality is not something that needs to be addressed, you are wrong.  

The following is from a nationwide statistical study done in 2008. It came from this website and more specifically from this file. For the really lazy (and in denial) of you, I’ll even tell you exactly where to look for my numbers: Table 30.

Crimes of Violence

  • White Female-30.3 
  • Black Female-59.0

Rape/Sexual Assault

  • White Female-28.9
  • Black Female-76.4

Robbery

  • White Female-42.3
  • Black Female-63.8

Aggravated Assault

  • White Female-32.5
  • Black Female-56.6

Simple Assault

  • White Female-28.5
  • Black Female-54.0

Simply put, if you are telling us now, when we are getting almost double the crimes committed against us, that we need to “Wait our turn,” what reason would we have to believe that once you get your justice, you will come back for us? 

Now is the time. Helping those at the bottom, by default, will help you. How and why would anyone ever argue against it?

Taking away support can only be achieved by demonising recipients as scroungers in mansions

What does it say about modern Britain when the pre-meditated massacre of six children is described as “an accident waiting to happen” on national television? In the early hours of last Friday, someone poured petrol through the letterbox of the Philpott household, unleashing a blaze that ended in one of the most appalling mass murders in our country’s recent history. Whoever was responsible must have known the almost inevitable consequences of their actions. No rationalisations exist for this sort of atrocity.

But as the surviving Philpotts face an agony most would struggle to imagine, right-wing shock-jock Carole Malone argued that they had effectively brought it on themselves. “This family became a target a couple of years ago,” she argued on ITV’s This Morning; they had “probably upset a lot of people” by being a family of 17 who were receiving state benefits. “I suspect they have many enemies out there because they were seen to be on benefits,” she suggested with a tone that did not betray a hint of compassion. With the country in such a dire financial state, “People have seen families – maybe like this – wanting to take advantage.” Referring to the “culture of the family” and the fact they had brought “attention to themselves”, Malone concluded that “six innocent children have died as a result”.

Malone has form. In 2009, she absurdly claimed that illegal immigrants received “free cars”. The Press Complaints Commission forced the now defunct News of the World to apologise and publish a full retraction. After Karen Matthews shocked the nation by kidnapping her own daughter to extort money from the tabloid press, Malone claimed to have lived “next” to a council estate “full of people like Karen Matthews”. They were part of a “sub (human) class that now exists in the murkiest, darkest corners of this country”, she claimed, as though an abhorrent individual such as Karen Matthews was representative of anybody but herself. But as contemptible as this proven propagator of untruths is, Malone merely reflects prejudice that is increasingly rampant in austerity Britain. On the same day the children were killed, I am told that a producer at a leading radio station suggested using the tragedy as a hook for a feature on large families.

Before the general election, some of the media delighted in using the Philpotts as evidence the welfare system was out of control. They were featured on ITV shows Ann Widdecombe Versus The Benefit Culture and The Jeremy Kyle Show, and in several newspapers. The coverage had a simple aim: to provide proof of the age-old suspicion that the poor are breeding too much – and at taxpayers’ expense, too. It was a sentiment that was rife among the eugenicists who flourished in inter-war Britain; and Thatcher’s mentor, Keith Joseph, ruined his Conservative leadership ambitions in the mid-1970s by claiming that “our human stock is threatened” by single parents “in [social] classes 4 and 5” having too many children.

Echoing this tradition, Jeremy Hunt argued before the general election that long-term claimants had to “take responsibility’ for the number of children they had, adding that the state would no longer fund large workless families. But it is all based on myths. Just 3.4 per cent of families in long-term receipt of benefits have four children or more.

Hatred against those receiving benefits is out of control in Cameron’s Britain. The Tories transformed a crisis of capitalism into a crisis of public spending, and determined that the most vulnerable would make the biggest sacrifices. But taking away support from the disabled, the unemployed and the working poor is not straightforward. It can only be achieved by a campaign of demonisation – to crush any potential sympathy. Benefit recipients must only appear as feckless, workshy scroungers, living in opulent quasi-mansions with wall-to-wall widescreen TVs, rampaging around the Canary Islands courtesy of handouts from the squeezed taxpayer. Benefit fraud does exist – according to Government estimates, it is worth less than 1 per cent of welfare spending – but the most extreme examples are passed off as representative, or as the “tip of the iceberg”. The reality is all but airbrushed out of existence.

Earlier this year, a Sunday Times article featured the headline “End the something for nothing culture”. Below was a picture of the Gallagher family from the comedy-drama Shameless, as though these fictional caricatures were real life. This one-time paper of record quoted a Whitehall official on benefit recipients: “If we want them to tap dance, then they will tap dance.” Rod Liddle – who dresses up the boorish rants of a thick pub bore as journalism – claimed that his new year’s resolution “was to become disabled”, perhaps with a “newly invented” illness like fibromyalgia, so he could claim benefits. As the economic catastrophe that began four years ago led to a national jobs’ crisis – there are now over six million people looking for full-time work – the “scrounger‘“caricature perversely has become more and more popular.

It is tempting to ignore the ramblings of glorified internet trolls like Liddle, but their projected ignorance has consequences. Six of the biggest disability charities have warned that the campaign of demonisation – by both journalists and politicians – has led to a surge in abuse towards people with disabilities. According to Scope, two-thirds reported abuse in September last year, up from 41 per cent just four months earlier.

But this campaign helps sustain public acquiescence in a massacre of the welfare state. George Osborne plans £10bn of further benefit cuts; Cameron’s parting spinmeister Steve Hilton has proposed £25bn. Half a million people are to have their disability living allowance taken away, even though the estimated fraud rate is just 0.5 per cent. People with serious illnesses are being stripped of their employment and support allowance, after undergoing the horrendous (and often humiliating) ordeal of a points-based assessment by French corporation Atos. One man with a degenerative lung disease, Larry Newman, was awarded no points – just a few weeks before he died of his illness. Under New Labour (let’s not forget who started this), one woman had her benefits cut after missing an assessment appointment – because she was in hospital having chemotherapy for stomach cancer.

But we rarely see this reality: it is intentionally hidden from us. The Government and much of the media divert anger from those who caused the crisis, to your “scrounging” neighbour down the street. And so we end with Carole Malone arguing that a family whose children died in a fire brought it on themselves. It is beyond shameful. And it must be challenged.

Yes Yes Yes is all I can say to this video. Whenever I hear ‘Run the World’ I always squeal “YAAAAAAAYYYY Pseudo-feminism!” There are some very dodge lyrics in there particularly the reoccurring “hope you still like me” line. It’s like we run the world.. Still requires male approval.*Facepalm*

What Liam Stacey actually said.

It’s been noted that considering all the uproar about Liam Stacey’s racist tweets about Muamba that the media has been very vague about what he actually said.

Here are the tweets in reverse order.

For economic and social reasons, many Afghan parents want to have a son. This preference has led to some of them practising the long-standing tradition of Bacha Posh - disguising girls as boys.

When Azita Rafhat, a former member of the Afghan parliament, gets her daughters ready for school, she dresses one of the girls differently.

Three of her daughters are clothed in white garments and their heads covered with white scarves, but a fourth girl, Mehrnoush, is dressed in a suit and tie. When they get outside, Mehrnoush is no longer a girl but a boy named Mehran.

Azita Rafhat didn’t have a son, and to fill the gap and avoid people’s taunts for not having a son, she opted for this radical decision. It was very simple, thanks to a haircut and some boyish clothes.

There is even a name for this tradition in Afghanistan - Bacha Posh, or disguising girls as boys.

“When you have a good position in Afghanistan and are well off, people look at you differently. They say your life becomes complete only if you have a son,” she says.

There has always been a preference for having sons in Afghanistan, for various economic and social reasons.

Ms Rahfhat’s husband, Ezatullah Rafhat, thinks having a son is a symbol of prestige and honour.

“Whoever came [to our house] would say: ‘Oh, we’re sorry for you not having a son.’ So we thought it would be a good idea to disguise our daughter, as she wanted this too.”

Azita Rafhat is not the only mother who has decided to do this.

Not girlish

Many girls disguised as boys can be found in Afghan markets. Some families disguise their daughters as boys so that they can easily work on the streets to feed their families.

Start Quote

Elaha

If my parents force me to get married, I will compensate for the sorrows of Afghan women and beat my husband so badly ”

Elaha Girl who lived as a boy

Some of these girls who introduce themselves as boys sell things like water and chewing gum. They appear to be aged anywhere between about five and 12. None of them would talk to me about their lives as boys.

Girls brought up as boys do not stay like this all their lives. When they turn 17 or 18 they live life as a girl once again - but the change is not so simple.

Elaha lives in Mazar-e Sharif in northern Afghanistan. She lived as a boy for 20 years because her family didn’t have a son and reverted only two years ago when she had to go to university.

However, she does not feel fully female: she says her habits are not girlish and she does not want to get married.

“When I was a kid my parents disguised me as a boy because I didn’t have a brother. Until very recently, as a boy, I would go out, play with other boys and have more freedom.”

She has returned reluctantly to her gender and says she has done it only because of the social traditions.

“If my parents force me to get married, I will compensate for the sorrows of Afghan women and beat my husband so badly that he will take me to court every day.”

Common story

Girl disguised as boy selling water in KabulMany girls dress as boys so they can go out to work in the streets

Atiqullah Ansari, head of the famous blue mosque in Mazar-e Sharif, says the tradition is about appealing to the divine.

He says those families who do not have a son disguise their daughters as boys for good luck so that God gives them a son.

Mothers who do not have sons come to the shrine of Hazrat-e Ali and ask him to grant them sons, he adds.

Atiqullah Ansari says that according to Islam the girls who live as boys must cover their heads when they come of age.

In Afghanistan, stories like this have become more common. Almost everyone has relatives or neighbours who have tried this.

Start Quote

You cannot change a girl to a boy for a short period of time - it’s against humanity”

Qazi Sayed Mohammad Sami Balkh Human Rights Commission

Fariba Majid, the head of the Women’s Rights Department in the northern province of Balkh, used to go by the boy’s name Wahid.

“I was the third daughter in my family and when I was born my parents decided to disguise me as a boy,” she says.

“I would work with my father at his shop and even go to Kabul to bring goods from there.”

She thinks that experience helped her gain confidence and helped her get where she is today.

It is not surprising that even Azita Rafhat, mother of Mehran, once used to live as a boy.

“Let me tell you a secret,” she says. “When I was a kid, I used to live as a boy and work with my father.

“I experienced both the world of men and of women and it helped me to be more ambitious in my career.”

‘Breach of rights’

The tradition has existed in Afghanistan for centuries. According to Daud Rawish, a sociologist in Kabul, it may have started when Afghans had to fight their invaders and for this women needed to be disguised as men.

But Qazi Sayed Mohammad Sami, head of the Balkh Human Rights Commission, calls it a breach of human rights.

“We cannot change someone’s gender for a while. You cannot change a girl to a boy for a short period of time. It’s against humanity,” he says.

The tradition has had a damaging effect on some girls who feel they have missed out on essential childhood memories as well as losing their identity.

For others it has been good experiencing freedoms they would never have had if they had lived as girls.

But for many the key question is: will there be a day when Afghan girls get as much freedom and respect as boys?

  • Tulisa’s Response to the Sex Tape - An Unlikely Feminist Moment

I only just came across this video, which is Tulisa’s straight-talking, unapologetic response to the tape circulating online.

I’m pretty much in agreement with Eva Wiseman from the Guardian’s comment here. Don’t read the comments though, they will give you rage. Extracts below.

  • Tulisa is feminism’s new hero

The X Factor judge’s YouTube video is a lesson for celebrities on privacy and for teenage victims of internet porn

“When you share an intimate moment with someone you love, that you care about and trust,” she said, holding up her holiday pictures of ex-boyfriend Justin Edwards, the man who leaked the clip, “you never imagine that at any point it will be shared with people around the world.”

She added: “It’s a pretty tough time for me, but I don’t feel I should be the one to take the heat for it. This is something he took upon himself, to put the footage online… I’m not going to sit here and be violated or taken advantage of.”

She tweeted a link on Wednesday; watching it I whooped out loud. I did so because, as well as being a threat to the traditional post-sex tape narrative, where the woman is quietly disgraced, this was an unlikely feminist moment.

Sex tapes are not uncommon, but what is rare is for their female star to be unapologetic on their release. To discuss ideas of shame, intimacy, consent and privacy, instead of agreeing to a sad-faced interview in the Sun, pictured in polo-neck and natural makeup to denote modesty – that’s unusual.

There’s no shame in happy sex, Tulisa asserts. The shame should lie with the person who uses it as currency against his partner’s wishes, who uses a record of it as a weapon. She’s not in the wrong for having sex, for enjoying sex, or for being filmed – her (until now anonymous) ex should be ashamed for betraying her, embarrassing her and attempting to damage her career.

It’s always fascinating when a celebrity reclaims the power of a scandal, ripping it from the claws of the media, then handing it back, reshaped.

By reclaiming the internet tools, by taking ownership of the event, by speaking out “in her own words” and refusing to be shamed, she’s sketched out plans that every scandalous soap star and broken politician can follow.

Author and journalist Evgeny Morozov presents an alternative take on ‘cyber-utopianism’ – the seductive idea that the internet plays a largely empancipatory role in global politics.

Mar 2011